By NZCMS Communications
An interview with Roy and Rachael Hogan
It is 2:00am in Fiji. Somewhere across the city, a woman is awake at home.
She is not awake because her child is sick, or because she cannot sleep, or because some worry has found her in the dark. She is awake because she signed up for this. She chose this hour. And she is praying. This is not unusual.
Every Friday, the women of Rachael and Roy Hogan’s church in Fiji fast from six in the morning until six at night. Then, when the day is done, they do not rest. From home, each woman takes a slot on an overnight prayer roster, covering the hours from six in the evening until six the following morning. The church does not own a building. Many have no way to travel in the middle of the night. So each woman prays from her own home, in the dark, for her allotted hour.
And when the sign-up goes around, the 2:00am slot fills without hesitation.
Rachel Hogan has been a mission partner with NZCMS and serving with MMM Fiji (Mobile Mission Maintenance) for over three years. She is involved in a lot of work. She has run kids’ camps, coordinated building teams, navigated power outages and salty bore water and dealt with goats running into moving vehicles. But when we sat down to discuss her and her husband’s missions service in Fiji, this is the thing that still stops her.
“I’ll take the 2:00 am slot.” Just like that.
Rachael is careful not to make it a simple comparison; a neat cultural verdict that places one church above another. But she is honest about what she observes and what it asks of her. New Zealanders, she says, really value comfort. Fijians, in many cases, do not have comfort. And it turns out that when comfort is not your baseline, sacrifice is not the mountain it can feel like it is from the other side of the world.
In Fiji, a working person might be out the door before five in the morning to catch public transport to a job that starts at six. Getting up an hour earlier to pray is not an act of spiritual heroism. It is simply what you do because God is worth it. The distance between choosing to fast and choosing to eat is shorter when your meals are never guaranteed to be exceptional in the first place. The distance between midnight and 2:00am is shorter when you already know how to endure.
This is not to say the Fijian church has figured it all out, or that sacrifice looks the same everywhere, or that New Zealanders who struggle to fast are somehow spiritually inferior. Rachael is clear not to make that argument. But she is making another one, quietly, from lived experience: that the things we give up for God in New Zealand are often things we were living without anyway. There is a verse in Matthew 6 where Jesus assumes his followers will fast. Not “if you fast” but “when you fast.” He does not argue for it. He does not explain the theology. He assumes it. And he says do it without making a show. Do it for God, not for the watching.
The women of this Fijian church seem to have taken that seriously in a way that is hard to manufacture. They are not performing their sacrifice. They are just showing up at 2:00am because that was the slot available, and God is worth the hour. As we chat with Rachael, she talks about it with something close to wonder. Because she has sat in churches her whole life in New Zealand. She has loved those churches, been shaped by them, and served in them. But she is not sure she has seen many people sign up for the 2:00am prayer slot, every week, after fasting all day.
She asks:
What would it mean to want that?
What would it mean to have so little holding you back from God in the middle of the night that midnight becomes just another time to show up?
What would New Zealand churches look like if comfort were less of a variable?
These are not condemnations. They are honest questions from a woman standing in the gap between two worlds, watching both and learning from both, and trying to bring the gift of exhortation from the Fijian Church to the New Zealand Church.
Peter wrote to the early church in 1 Peter 4:7 that the end of all things was near, and therefore they should be clear-minded and self-controlled so that they could pray. He was writing to people under pressure, people who did not have much to lose because much had already been taken. And in their deprivation, their prayers became something fierce. Something constant.
There is something in the Fijian church that carries that quality. Not because Fiji is under all the same pressures as the early church, but because a life without guaranteed comfort has a way of producing people who do not need to be talked into dependence on God. They already know what dependence feels like. They are already in the room.
Roy and Rachael Hogan are still learning from that. Still being shaped by it. They went to Fiji to build things, to coordinate teams, to run camps, to fix roofs. And all of that is real, and all of it matters. But the thing Rachel comes back to, the thing she cannot quite get past, is the woman in the church building at prayer at 2:00 am on a Friday night.
Wide awake. Exactly where she said she would be.
Perhaps the invitation for us is simple. When you think of Rachael and Roy this week, pray for them as they continue their work in Fiji — building, serving, learning, and being shaped by the church around them. Pray for the women who fast and pray through the night, and for the quiet faithfulness at 2:00 am. Pray that God would use the Fijian Church to challenge your faith and service to Him.
Rachael and Roy are Mission Partners with NZCMS in partnership with MMM Fiji. If you would like to stand alongside Rachael and Roy in their ministry — through prayer, encouragement, or practical support — you can visit their donation page and be part of the work God is doing in Fiji. To support their work and be part of what God is doing in Fiji, visit their donations page here: https://www.nzcms.org.nz/our-people/mission-partners/roy-and-rachael/
Thank you, Tessa. I remember Ray (and Jean) very warmly from our time at St Tim’s before we left for St John’s College at the beginning of 1987, and was excited many years later to learn of their visit to the Elliotts in Uganda. (We visited them in 1997 on study leave.) That visit, and a later one, showed their quiet growth in faith and mission during the years. I praise God for Ray’s life and service, and pray for the Comforter’s presence to be so close to Jean.
Hey there,
A friend of mine told me about you guys and I’d love to come along on Monday!
Cheers,
Caleb Croker
Hi Caleb, I’ve just seen your message. I apologise that this was missed. I assume you’re talking about the Seriously Interested in Mission group? The next one is August 11 and we’d love you to join. Can you email us at office@nzcms.org.nz (Rosie writing here)
Thank you Tessa
Thank you Archdeacon Fran. Mothers Union appreciated your input when we visited the Far North recently. Your wisdom and wise counsel made it a memorable weekend. God bless you in your new role.
Rev Fran, you and Rapiata are a gift to the Church. May the Lord bless you as you serve in this next season
With reference to the article ‘By invitation not invasion’. My husband and I were involved with CMS from the 1960s onward and this was always the attitude of CMS leadership. They deferred to the church leadership opinions whenever possible, wherever there was a local church. I’m not aware if this has change. It isn’t something new.
Hi Pauline,
I agree with you!! I don’t think this has changed, just good to re-iterate why and we send mission partners. This is Rosie writing — hope you’re doing well!
Yes Pauline it was the same for Alan and me. When we went to Singapore 1966–69 it was in response to a request from the Bishop oof Singapore and Malaya.