By Claude Fong Toy
NZCMS Board Member
At my parish, St Elizabeth’s Clendon Park, we’ve been focusing on entering into this new calendar year 2026 with four great invitations:
- Finding Rest in God
- Having a Song of the Redeemer in our Hearts
- A Heart’s Posture of Surrender
- Seeing Everything Through the Lens of the Gospel.
This article is about Finding Rest in God by reflecting on Psalm 90.
This psalm is attributed to Moses at one of the most confronting moments of his life. After forty years of leading God’s people through the wilderness, he stands within sight of the promised land and God tells him he will not cross over. Someone else will finish what he started. Moses states some remarkable convictions following that.
“Lord, you have been our dwelling place throughout all generations. Before the mountains were born or you brought forth the whole world, from everlasting to everlasting you are God.” (Psalm 90:1–2)
Even after the news that he will not enter the promised land, he begins his prayer: “Lord, you have been our dwelling place throughout all generations….”
Not bitterness. Not collapse. Rest. A settled, unshakeable rest. Not because Moses got what he worked for, but because he had learned that God Himself was His home. Not the destination. Not the outcome. God Himself.
That is the posture this Psalm invites us into as a NZCMS community. That is where we begin. Not with our agenda. Not with our challenges. But with the everlasting God, the God who was before the mountains, before time itself, and who remains faithful long after our best efforts have run their course.
Who God Is, and Who We Are
Moses places God and humanity side by side so we can see clearly what is true.
“Before the mountains were born or you brought forth the whole world, from everlasting to everlasting you are God.” (Psalm 90:2)
“Our days may come to seventy years, or eighty, if our strength endures; yet the best of them are but trouble and sorrow, for they quickly pass, and we fly away.” (Psalm 90:10)
God is eternal, boundless and unlimited. We are not. We are creatures, made from dust, returning to dust and given a brief span of years that pass more quickly than we expect. The season of Lent reminds us of this. This is not a counsel of despair. It is a gift of clarity.
The great temptation for people who care deeply (and we would not be part of the NZCMS whānau if we didn’t care) is to live as though we don’t have limits. To carry more than we were designed to carry. To feel responsible for outcomes that only God can secure.
The theologian Kelly Kapic, in his book You’re Only Human: How Your Limits Reflect God’s Design and Why That’s Good News, puts it plainly:
“Our unrealistic expectations show that we actually imagine we are God. We act as if we should never grow weary or tired, that we could and should always do more and be more.”
That hits close to home.
The NZCMS community are full of people who have often stayed when others have left. We have people who support, go and volunteer in so many committed capacities. Who said yes when it would have been easier to say no.
And that faithfulness is real and good. But we must remember that love without rest becomes resentment. Faithfulness without limits becomes burnout.
Moses names something beneath all of this in verse 8 of Psalm 90:
“You have set our iniquities before you, our secret sins in the light of your presence.”
He is pointing to the hidden anxieties that drive us harder than wisdom allows. Because when we are not resting in God, we find rest somewhere else. In our competence. Our record. Our indispensability. And when that’s the foundation, rest becomes impossible. Because there is always more to prove.
The Gift Hidden in Our Limits
Here is the surprising grace at the heart of Psalm 90: our limits are not a weakness in our design. They are a gift.
As a Board member, I am the first to acknowledge that the work of the NZCMS Board matters enormously. The decisions we make shape the life of our staff, Mission Partners, supporters, and everyone connected to us. But this work is not only ours. It belonged to Jesus before any of us arrived, and it will belong to Him long after we’ve handed on our responsibilities.
We are stewards, not saviours. The moment we forget that distinction, the weight becomes unbearable.
This is what Moses means when he prays:
“Teach us to number our days, that we may gain a heart of wisdom.” (Psalm 90:12)
To number our days is to take each day for what it is — as a gift. Finite and precious. Entrusted to us by God. It is releasing the illusion of control. Recognising that we cannot do everything. Fix everything. Foresee everything. And that this is not failure, it is the truth about creatures in the hands of a faithful Creator.
Moses ends the Psalm with this:
“May the favour of the Lord our God rest on us; establish the work of our hands for us — yes, establish the work of our hands.” (Psalm 90 ‑17)
He does not stop working. He is releasing the outcome. We will do the work faithfully, but Lord, you make it count.
That is the posture of rest: not the absence of effort, but effort held with open hands.
And this extends beyond this table into every part of our lives. Our homes. Our marriages. Our workplaces. Our health.
When Moses prays in verse 14, “satisfy us in the morning with your unfailing love”, he is asking to be filled before the day’s responsibilities arrive. Not with energy or clarity but with God’s unfailing love. God’s unfailing love that holds us when outcomes disappoint, when efforts go unrecognised and when tiredness runs deeper than our sleep can fix.
Jesus himself extends this invitation:
“Come to me, all you who are weary and burdened, and I will give you rest.” (Matthew 11:28)
Not rest from responsibility. But rest for our souls. The deep, settled peace of people who know they are held by Someone who never tires and never lets go.
Let’s bring our whole selves, limits and all. Let’s be honest and humble rather than performing certainty we don’t feel. Let’s hold the outcomes loosely. Some of what we do today will bear fruit we may never see, and that is enough.
Whatever our role in the NZCMS community, let our service itself be an act of trust, not in our collective wisdom alone, but in the God who called this community into being and will complete what He has started here.
We are not the last line of defence. Jesus holds this work. We can do our work with open hands and we do the work by constantly returning in finding rest in God.
Closing Prayer
Lord, you have been our dwelling place throughout all generations.
We come to you carrying more than we often say. Concerns about this. Questions about the future. The weight of decisions that affect real people. Tiredness from the many places we give ourselves. We open our hands and hearts.
Teach us to number our days. Help us receive our limits as the mercy they are, a reminder that we are not God, and that this is good news, because God is faithful and we are held.
May your favour rest on us today.
Take what we offer, our judgment, our care, our time, our love for NZCMS, and establish the work of our hands for your Kingdom. Satisfy us with your unfailing love, so that whatever is required of us, we can give from a place of rest rather than a place of fear.
In Jesus’ name, amen.
Thank you, Tessa. I remember Ray (and Jean) very warmly from our time at St Tim’s before we left for St John’s College at the beginning of 1987, and was excited many years later to learn of their visit to the Elliotts in Uganda. (We visited them in 1997 on study leave.) That visit, and a later one, showed their quiet growth in faith and mission during the years. I praise God for Ray’s life and service, and pray for the Comforter’s presence to be so close to Jean.
Hey there,
A friend of mine told me about you guys and I’d love to come along on Monday!
Cheers,
Caleb Croker
Hi Caleb, I’ve just seen your message. I apologise that this was missed. I assume you’re talking about the Seriously Interested in Mission group? The next one is August 11 and we’d love you to join. Can you email us at office@nzcms.org.nz (Rosie writing here)
Thank you Tessa
Thank you Archdeacon Fran. Mothers Union appreciated your input when we visited the Far North recently. Your wisdom and wise counsel made it a memorable weekend. God bless you in your new role.
Rev Fran, you and Rapiata are a gift to the Church. May the Lord bless you as you serve in this next season
With reference to the article ‘By invitation not invasion’. My husband and I were involved with CMS from the 1960s onward and this was always the attitude of CMS leadership. They deferred to the church leadership opinions whenever possible, wherever there was a local church. I’m not aware if this has change. It isn’t something new.
Hi Pauline,
I agree with you!! I don’t think this has changed, just good to re-iterate why and we send mission partners. This is Rosie writing — hope you’re doing well!
Yes Pauline it was the same for Alan and me. When we went to Singapore 1966–69 it was in response to a request from the Bishop oof Singapore and Malaya.