Are you passionate about growing the Church? Skilled at managing finances? Interested in working cross-culturally? Are you a team-player keen to train others? NZCMS, in partnership with the Anglican Diocese of Polynesia, is looking for a Finance and Trust Manager who can improve and manage the assets and finances of the Diocese, and train up others with these skills.The primary function of the Finance and Trust Manager is to manage the assets, finances, and property of the Anglican Diocese of Polynesia. The Diocese has not been successful in appointing a suitable person locally for this role and have therefore approached NZCMS. In addition to fulfilling the role responsibilities, the goal for the NZCMS Mission Partner would be to work themselves out of the job. They would have an additional responsibility to train a small group to equip them with skills to fulfil this role and others in the Diocese and community.This role is located in Fiji. The successful applicant would serve the Anglican Diocese of Polynesia as a NZCMS Mission Partner. The length of service is negotiable, although it is expected that this role would require at least 2 years commitment.Further DetailsThe Diocese of Polynesia is responsible for the Anglican mission in Fiji, Tonga, Samoa and American Samoa (within the Anglican Church in Aotearoa New Zealand and Polynesia). The Anglican Mission in the Diocese focuses on evangelism, stewardship, development and education.The functions of the position include:– General trust office administration including property and financial management– Evaluation and reporting of all assets and properties, and maintaining database records– Analysis of investment opportunities available locally and internationally– Property management– Coaching others with financial and asset management skills.The successful applicant will have:– Experience working cross-culturally– Experience in training and coaching others and excellent communication skills.– A proactive attitude.– Excellent organisational skills.– Experience in managing assets.– Ability to provide sound investment and policy advice.Does this sound like you? We would love to talk more about this missional opportunity with you. Please contact NZCMS at email@example.com for more information. You can download a printable, pdf version of this job description here.
Hearing for the First TimeWe gather together at the end of the day, sitting on grey plastic chairs, our open Bibles illuminated by one solar light. I look around at my sisters in Christ, women from different language groups, representing diverse cultures yet together nonetheless to share in the hearing of the Gospel.We start with a few praise choruses accompanied by an eight-string hand-made ukulele. After a brief prayer of thanksgiving, we open our Pidgin English Bibles to The Sermon on the Mount. As I begin to read aloud, they turn toward me, attuned to the words of Christ: Blessed are the poor in spirit, for theirs is the kingdom of heaven. As we meditate upon and discuss the text around our circle, the words of Scripture come alive in the tropical evening.As a missionary in the Solomon Islands, a chain of islands in the South Pacific, it is my joy to work with my husband as teachers at an Anglican Seminary. The enrolled students are all men and many of them bring their wives and families to the school for their last two years of study. Their wives are then able to join the Women’s Ministry Program, which equips them to partner with their husbands.All but one of my women students have only a primary level education, and on average they finished formal education after the fourth grade (approx age 10). They struggle with feelings of inferiority and ineptitude when it comes to studying anything, especially the Bible, a realm that they are more than happy to leave to their soon-to-be ordained husbands.However, it is a beautiful thing to behold these women, despite their fears and insecurities, showing up every Monday night and opening themselves up to hearing the precious word of God. Many of them are unable to read fluently, so instead they open their ears to let the Gospel in. Their attitudes represent what it means to be poor in spirit, in a place of emptiness and need at the feet of Jesus. Most of the time, they are hearing the words being read for the very first time.Listening WellIn an oral culture, listening is a far more practiced art than the act of reading. Sometimes I am shocked when someone repeats back to me something I said in a context where I thought nobody was listening.At feasts, when important guests are given a turn at the microphone for a speech, I look around at the crowds of people sitting around in the shade of fruit trees, eating roasted pig, sweet potato and fish. Most of them seem oblivious to the man talking. Many of them are even talking loudly amongst themselves, chewing and spitting betel nut, barely even looking at the speaker. But rather than not paying attention, these men, women, and children are actually tuned in and could tell you exactly what was said if you asked them afterwards.When Jesus went up on that hill overlooking the Sea of Galilee and sat to teach the crowds, I’m guessing it was a very similar scene to the Solomon Islanders sitting around at a feast. Over the din of playing children, squabbles between siblings and chitchat, those Israelites had their ears tuned in to hear the Master’s words. They were the very first ones to hear what we as modern Christians have the privilege of reading again and again.Poor in SpiritAround our little circle of chairs, we read Jesus’ words to those who would hear and open their hearts to the transforming power of the Gospel: Blessed are the poor in spirit, for theirs is the kingdom of heaven.Those who are poor in spirit are those who do not think highly of themselves, but rather come to Christ ready to be filled with his Holy Spirit. Men and women who are poor in spirit will see God’s will be done here on earth, as it is in heaven. They will get a glimpse of what is yet to come.The women in my Bible Study are hearing the Word of God in clear Pidgin English for the first time and are soaking it all in. One of my students has said to me several times, “Before, I just heard the words being read from the Bible. But now I can actually understand them!”Reading together in a common language is making the Word alive to them. As I said farewell to a woman leaving the school yesterday, she tearfully told me that when she came to the school, she came with an “empty heart.” She continued by saying that she had learned so much, especially about the Bible through our classes and Bible Study.These women have never had access to Bible Study guides, inspirational Christian books, topical studies or video teachings. Instead, they sit in dim light, holding an open Bible, allowing the Light of the World to shine on them and show them the path of discipleship.What about us?We as Western Christians can’t fake poverty. No matter how hard we try to simplify and reduce the clutter of our physical lives, the fact still remains that we are privileged to have a wealth of knowledge at our fingertips. So how can we become “poor in spirit” when we are just too rich in comparison to our brothers and sisters in the 2/3 World?When the rich young ruler comes to Jesus in the Gospel of Mark and asks how he can enter the kingdom of heaven, Jesus tells him to sell everything he owns and give it to the poor before following him. The young man leaves downcast and bereft, knowing all to well that his heart and very life are set upon his wealth and that he is not willing to give that all up for the sake of following this Saviour.Where do our hearts lie? For many of us, our status, education and wealth are dearer to us than the voice of Jesus. We are like the rich young ruler in this story. “How hard it is for the rich to enter the kingdom of heaven” (Mark 10:23). While he could not make the choice to follow Christ, we can! When the disciples ask Jesus in dismay, “Who then can be saved?” (Mark 10:26) Jesus lovingly responds, “With man this is impossible, but not with God; all things are possible with God” – Mark 10:27.We can make the choice to follow Christ, to hear his voice in the Scriptures and to come to our Heavenly Father as children with empty hands and supple hearts.Simplify for a SeasonI recently met a retired missionary pastor who was reminiscing about how many books he had owned at the height of his ministry. As he prepared each Sunday Sermon, he would pore over numerous translations, commentaries and other Christian texts in an effort to get to the heart of the passage that he was going to preach to his congregation. Upon his retirement, he sold his entire library to a budding seminarian.He thought he would dearly miss his faithful leather-bound companions, yet what he found was quite the opposite. He was delighted by the simplicity of reading a passage of scripture and allowing the words to seep into his heart, mind and spirit. He still preaches occasionally and an NIV Study Bible is his only resource. He has found freedom in dwelling deeply in the Word of God.What if we were to set aside our books, study guides and other devotional materials for a season and simply allow the Word of God to speak to us? Take a week or month, to de-clutter your devotional library and focus solely on the Bible. Join together with millions of brothers and sisters around the world who hunger and thirst for righteousness and find real food and drink in the pages of Scripture.Look at it as a spiritual fast. When the noise of the words and opinions of others are quieted for a while, perhaps we are able to hear afresh what God wants us to hear.Refocused and RenewedWhen you return from your time of fasting, you will have fresh eyes and ears. You will have feasted on the Word and found how it feels to be “poor in spirit.” As you reintroduce other books and materials to your reading, you will be able to better discern those resources that nurture your love for God’s voice and those that distract you. Just as you might return from a physical fast to face a plethora of tempting food choices, you will have feasted on what is good and necessary and know which things you can live without. Let’s be more interested in what the Bible says than what others say the Bible says.Come to Jesus in his Word as beloved children, setting your gaze upon him and opening your empty hands towards him to be filled to overflowing.
Tess Hicks, Solomon Islands
Keri-Ann Hokianga, NZCMS Maori Evangelist
Life in New Zealand is starting to feel more normal for many of us. Recent months have been hard, especially for those who have lost jobs, but there is also a strange sense of normality – we can visit cafes, go shopping, and gather at church. However, there is also a sense of disjuncture knowing that even as life goes on here, in many countries COVID19 is causing untold a suffering.What does it mean to be part of the global Church at this time? This question stirs us. In our church calendar this week we celebrate Trinity Sunday. We are reminded of the community of love in God’s own being: the Father, the Son, and the Holy Spirit. This is a relationship and community that extends beyond the Trinity to include us – the Church. Like the God in whose image we are made, our identity is communal. As a member of the global Church we are part of the one body of Christ. This is language that we are used to hearing, and it has become very familiar. But the implications of living into this reality are radical.When we are baptised, we become united with Christ and we become a member of Christ’s body, the Church. At baptism, this membership becomes our primary identity: “for in one Spirit, we were all baptised into one body – Jews or Greeks, slaves or free, and all were made to drink of one Spirit” (1 Cor 12:13). Our identity as a Christian, part of the body of Christ, comes before our nationality or any other human marker of identity. We are ultimately citizens of the Kingdom of God and this identity comes before what’s written in our passport.Another implication of our membership as Christ’s body is “if one member suffers, all suffer together.” (1 Cor 12:26). When I wrote funding proposals for development projects in a previous role, it was common to use language such as ‘beneficiaries,’ or ‘developing countries’ that signifies the otherness of those in need. These designations, which categorise humans into ‘us and them’ are ultimately invalid in the Kingdom of God. There is no ‘us and them’: there is only one body. We are to experience the suffering of our Christian brothers and sisters like it is in our own body.As members of the global Church, we do not have the option of sheltering ourselves in a safe New Zealand bubble and forgetting the rest of the world. We are called to live into our membership of the global Church, a body with Jesus Christ as our head.At a missions conference last year, I sat at the same table and prayed with Bisoke from Bunia in the Democratic Republic of Congo and Tess Hicks, one of our Mission Partners serving in the Solomon Islands. Recently, I shared with Tess messages from Bisoke about the situation in Bunia, and she immediately wrote back asking how to give. This is what it looks like to live as the body of Christ: to live out this metaphor in our actions.As a family with a heart for global mission, NZCMS intentionally looks out and engages with the global Church. New Zealand is facing an economic recession, and we know that NGOs like us will face financial challenges. At the same time, we want to not only look to our own interests, but also to the interests of others (Phil 2:4).In this context, I want to share with you some needs from our CMS counterparts in Africa. NZCMS is part of a global CMS network – we are sister societies who seek to support and learn from each other.The director of CMS Africa, Canon Moses Bushendich, shared with me recently the needs that their local partners are seeing and responding to. He writes:“Many states have instituted lockdowns in response to Covid19 without capability to support those who live on daily wages. Many people have lost their jobs, a means of survival. Pastors in churches cannot get paid because congregations cannot meet and raise the usual offertory. Many families have a real threat of hunger.Several communities, especially in Northern Uganda, have been suffering drought the last few months and when the rains came, there were fresh invasions of desert locusts that are ravaging crops.In Bunia, DR Congo, Local Partner Bisoke has sent distress calls over war and killing that has hit him closely. Conflict has displaced 400 families coming to his peace centre for refuge. Normally food for the centre comes from the surrounding villages, but now there is no food coming which means that life is so hard. More children are developing malnutrition.Images coming from Kivu Province in DR Congo show floods with many feared dead and hundreds displaced from homes. Our CMS Africa Local Partners are on the frontline all over the continent calling for prayer, for practical relief, and supporting efforts to alleviate suffering.”It hurts us to read and hear this account of our body suffering; it’s overwhelming, and it challenges our own sense of comfort and safety. Together we are brought to our knees in prayer as we bring our concerns before a loving, present, and redeeming God. We pray that God would show us how we can be the hands and feet in this world at this time, with whatever we find in our hands. We invite you to continue to pray for our brothers and sisters around the globe who are experiencing so many devastating challenges. We also invite you to consider how you might offer what resources you have to the global Church.Relational Relief GivingWe are opening an appeal for giving to CMS Africa’s Local Partners who can distribute shopping vouchers to families in need.Here is how a small amount can make a big difference: One shopping voucher worth KEs 2,500 (Approx $40NZD) buys basic food and sanitation needs for a household of 6 people for 1 month.Directions for how to give:– Go to the “What would you like to support?” drop down menu – Select “Other”– Go to the section”Name of Mission Partner or Project”– Type “CMS Africa Appeal”As a member of Christ’s body, we are on a journey of learning what our identity as citizens of God’s Kingdom looks like in this Covid19 world. We pray that God would continue to teach us what it means to suffer, reach out, give, receive, and see beyond our own borders. As we live into the reality of ‘one body and one Spirit,’ we ask God to shape our hearts and to be ever-transformed into the likeness of the triune God. Your sister in Christ,
Rosie Fyfe, NZCMS National Director
Miriam runs the Pharmacy at the Hospital of Hope in the town of Mango in Togo, Africa. Life in Mango has been affected by the Covid-19 virus as has most of the world. Borders, airports, roads, schools, mosques, churches and ‘disco techs’ have all been ordered closed by the Togolese government. So far we have been fortunate not to have any confirmed cases at the Hospital of Hope. However the number of cases do continue to climb slowly in Togo and the surrounding countries. Worldometers is now a daily addiction… when the internet works.The closure of the airport has meant that short-term volunteers are no longer able to come and with scheduled furloughs upon us we have drastically reduced missionaries on the field. This has increased the workload on the remaining long-term staff. Please pray for stamina, grace and patience for those who stay behind.Ministries outside of the hospital such as village churches, French club and prison visits have been suspended due to the government regulations. We are very grateful that the radio ministry has been able to continue, including broadcasting sermons from a local church on Sunday mornings. Groups of up to 15 people are still able to meet so we are able to visit our Togolese friends. Please pray that people are able to tune in to the radio and continue bible studies on their own.I felt a little left out from all the hoarding that I heard about going on around the world but as you can see I was able to join in a little bit ‘Mango Styles’.Read more about Miriam’s life and ministry in Mango by clicking the image below.
Mission Partner in Togo, Africa
Kia ora everyone, Guy and Summer here. We are excited to bring you an update about what Better World Gap Year has been up to during and post Covid-19 Lockdown.In February, as the circumstances surrounding the pandemic began to escalate, our team were in Fiji. We made moves to bring them back early for their safety and managed to get them back to New Zealand on the last commercial flight out of Fiji just days before our country went into Level 4 lockdown (a bit of unexpected excitement for our crew!). In the days that followed, as decisions came down from the government, we made the very difficult decision that Better World 2020 could not continue under the current global circumstances. We got our team back home to their bubbles and debriefed them via zoom. We are also currently helping to support them as they make choices about how to spend the rest of their year, and working with ministry partners to provide opportunities for discipleship and community that don’t depend on open borders and international travel.Our leadership team spent levels 4 and 3 in prayer and discernment, asking God to show us our next steps for the future of Better World as a programme. With so much unknown both here and around the world, it has been quite difficult to know how to move forward. Now that things are feeling a bit more certain for New Zealand, however, we have been working hard to re-imagine Better World for next year.Better World was designed and founded on the principles of discipleship through deep engagement in mission and social justice both in New Zealand and around the world. We seek to take young people on a journey full of adventure, discovery, and a deepening relationship with God. At this point we have no idea when it will be safe to travel overseas again, but we do know that we can still do all those things and go on a radical journey together right here in New Zealand in 2021.Together with Sam and Luca, our amazing Better World leaders, we are in the process of designing Better World 2021 to take place right here in New Zealand. We will explore the same deep and important issues of social justice from and in our own backyard. We will travel around the country to meet phenomenal people, be a part of radical communities of Christians who are doing their part to bring about God’s Kingdom here on earth and find plenty of amazing adventures.Are you or someone you know interested in joining this once in a lifetime, local edition of Better World Gap Year? Get in touch with us at firstname.lastname@example.org. Details on applications are coming soon. Or check out the Better World website here.Better World 2021 is going to be huge!
Guy & Summer BentonNZCMS Mission Enalbers
Waiting. We’ve been doing a lot of that the last six weeks or so haven’t we. Some of you will remember I waited three years for a visa to go to my country in South Asia between 1989 and 1992. That was hard. Hard because I didn’t know why it was delayed or if I’d ever get it. Hard because God had placed before me a vision of what He had for me to do. Would I ever get to do it? And if not, then what has He been saying? Have I got it all wrong?The other reason it was hard was because some of those around me began to hint that it was time to move on to other things, that I was wasting my time and that there were other urgent needs out there and I was in the wrong place. How did I answer them when those thoughts were already whirling around my mind. But they just didn’t ring true.Well, there was an anchor. A promise and a sign that was given. And God gave me instruction to wait for the visa. And when it finally arrived he gave more instructions: “Don’t try and begin what I’ve shown you. Do what you’re asked to do. Wait, and I’ll begin everything at the right time”.That time, waiting for God to start the new things, was another seven years. And now, since serving the original vision He gave me, it has taken another 15 years for that vision to come into being. And, in truth, there is still a lot yet to unfold.So now that I have returned to New Zealand, how am I responding to the wait now? Will I ever get to go back? What about the unfulfilled vision and expectations I have?A Generational PerspectiveOver these many years I have learnt that God’s ways are not like our ways. His timetable is way, way different. We think in terms of months or a few years. Maybe even a decade or two. He spans generations. Just like the mustard tree in the parable, the Kingdom of God grows. But it may not be possible to see its progress in the short time we have on this earth.I’ve also seen Him keep me in a country where fellow workers have had to leave. I’ve seen him time and time again nullify the plans of others that interfere with His plan.Now I’m more relaxed about the future than I would have been 30 years ago. I know that if I rest and trust and remain ready to obey, then God will do something amazing. But it might not look like what I was expecting. It seldom does.Our Part to Grow the KingdomBeing able to rest in this truth means I’m not so driven about being in the centre of it all. Because God’s Kingdom is far larger than my role. Like Jesus modeled, I’m expected to do my part and to follow the guidance given. To see the mustard tree grow in and through my work. Then I need to leave the rest of the results for God to work out into future generations and see its final beauty from the perspective of Heaven.So often we tend to try to wrap it all up and ‘finish’ the work in our lifetime. But we need to see the Kingdom from a multigenerational point of view.I know many who came in years past to my town and area who never got to see fruit in their time. The mustard tree didn’t seem to grow at all. Some left disillusioned. Others trusted that seeds sown would, in time, come to fruition. All of them sacrificed much to be there. Some stayed only months. All contributed to where the mustard tree is now.I’ve been the fortunate servant who has seen many of those seeds sown now start to sprout and become fruit. Was it my doing? No! We owe it to the generations before us to honour their hard labour, tears and prayers in the desert.Seeing our labour in Kingdom terms for many means jagged endings. Unfinished, unresolved issues, questions and situations. It doesn’t gel with our need for closure and tidy endings. It means trusting that our unresolved ending is, in fact, another part of the growth of the mustard tree. We trust God will fit it in the right place. And we wait and trust God with the ambiguities.This Article was written by a Mission Partner who serves in South Asia. For security reasons, names and places have been omitted or changed.
Prayerless Striving. I used to work for a global anti-slavery organisation. The founders of the organisation were passionate, faith-filled, Jesus followers who were dedicated to seeing God’s Kingdom come through the rescue of men, women and children around the world. They were willing to pay the price to follow God and serve His world. Yet after several years of giving their all, there was little to show for it.When one of the founders talked to his mentor about this frustration, the mentor described their deep commitment to their work as “prayerless striving.” They were desperate to see God’s Kingdom break through but spent little time in prayer. When I joined a decade later, the work day for the entire staff began in personal devotion and prayer. Later in the day, every office around the world stopped their work as investigators, lawyers, social workers and administrators, and gathered to pray for God’s Spirit to move powerfully.
Setting aside “productive time” to pray saw more fruit than we could have imagined, breakthroughs in places where there had been resistance, and thousands of people rescued into lives of freedom. The work remained as challenging and costly as ever before, but was now under-girded by prayer and that made all the difference.Praying as One Many of us already have rhythms of prayer in our daily lives individually and as local faith communities. Many of us already pray faithfully for our Mission Partners, and for the places and communities they serve. We pray because we believe that God’s Spirit is active and working to bring about His Kingdom. We pray because we believe that prayer makes a difference – in this world and the one to come. What we do here has echoes in eternity!But sometimes we forget the power of praying together. In Chronicles, God says to his people “[I]f my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land” (Chron 7:14), God makes this promise to a collective. Jesus affirms this when he says “when two or three are gathered in my name, there am I with them”(Matt 18:20).Yes, God hears and responds to our individual prayers. But when God’s people come together in agreement to pray for the things of God’s Kingdom, something happens, something shifts.This year, the NZCMS Intercultural Communities Project is helping to lead the Wellington Anglican Movement as they engage in Thy Kingdom Come, a global prayer movement from Ascension to Pentecost. After Jesus ascended into heaven, his disciples “along with the women and Mary the mother of Jesus, and with his brothers”(Acts 1:14) joined together constantly in prayer. When the day of Pentecost arrived, God poured out the Holy Spirit on these followers and sent them to proclaim the Good News of the Kingdom.We know that our world still needs the transformative work of the Spirit. We know that frequently the movement of God’s Spirit has come through a movement of prayer. The most powerful thing we can do, to see God’s Kingdom come, is to pray together; to pray as one people in the name of Jesus.One of the founding principles of the Church Missionary Society is to begin with prayer. As a global mission movement, the call is to begin with prayer before acting, relying on the Holy Spirit to guide our actions. This is part of our DNA as NZCMS, and it is a constant challenge and reminder to pray for our global partners in mission, and for the transformative work of God to break through in the communities where they serve.The Global ChurchThy Kingdom Come helps to connect us with our brothers and sisters in the global church in a way that we don’t often have opportunity to do. Joining our brothers and sisters in this way is an act of loving care, mutuality and solidarity. It reminds us that we are all part of the one body – and that we are united in both our joys and suffering in Christ, through the one Spirit. Likewise, we can be encouraged that others will be praying for the things that we long for, interceding on behalf of our friends and family, community and country.Praying with the global church also helps to reinvigorate our own prayer lives.Have you ever been in a room with someone fervently interceding and been inspired to pray with more boldness?Have you sat in silence with others, the air thick with thepresence of the Holy Spirit?Have you heard testimonies of healing, of freedom, of miracles and had your faith enlarged?Have you spoken words of a liturgy that feel like they were written just for you?Praying with others who are different from us reminds us of God’s goodness and faithfulness, refreshes and redirects our energy, and enlivens and re-energises our own faith. Will you join us in this global movement of prayer?Join the Global MovementYou can access the resources created through the Intercultural Communities Project and Anglican Movement Wellington here: https://movementonline.org.nz/blog/thy-kingdom-come-21-31-march-2020Or connect with the global movement here: www.thykingdomcome.globalAs NZCMS, one of the gifts that we offer to the church in New Zealand is our connection to those engaging in God’s mission throughout the world. We have curated these multimedia presentations from our partners sharing from around the world to be used over Thy Kingdom Come.
Ana Fletecher, NZCMS Intercultural Communities Enabler
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